The Sabbath & Obedience

There are many today in our frenetic society who pay little or no attention to the Sabbath. I am not referring here literally to the specific days of the week set aside by the Muslim, Jewish and Christian traditions, but the concept of Sabbath rest itself. This is a weekly day where work and concerns of the world are supposed to be set aside so that concentrated attention and thanksgiving can be given to the things that God has done in one's life. Sabbath rest is necessary for reflection, listening and formulation of godly response for the coming week. Without it we are just flailing around under our own less than sufficient and sin-driven power.
Hebrews four, though, goes even farther...suggesting that not taking a Sabbath is disobedience which demonstrates a lack of faith, a hardening of our hearts which results in an inability to receive and live the good news, falling back into our pre-conversion worldly ways. Sabbath isn't an optional unimportant choice. It is an imperative of faith.
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Hopelessness is an Optical Illusion!

Hopelessness is an Optical Illusion!

When life gets blurry, God wants us to see through the obstacle of our illusions to the kingdom reality.  One day, as Jesus and his disciple came upon a blind man, the disciples immediately saw an obstacle. They were captured by an illusion.  They didn’t even ask or expect Jesus to do something for the man. They didn’t ask if there was any hope for this guy. They didn’t ask Jesus to heal him. All they said was, “Who could we blame?”  They wrote the man off automatically. When you come upon a situation and the first thing you see is an obstacle that leads to a place of hopelessness, there’s nothing else to do but find someone or something to blame for it. Sadly, that is often the first response, even for Christians!  However, it is not a kingdom response. It is an elusion.

Jesus does not allow the disciples to go there. In John 9:3 (NIV) Jesus says, “Neither this man nor his parents sinned,” said Jesus, “but this happened so that the works of God might be displayed in him.  In many ways an optical illusion is a lot like an elusion, because, when we are captured by what we see, we often end up avoiding the reality…trying to turn what we see into something it isn’t. An optical illusion is when what you see doesn’t equal what is real.

 

Now…a caveat here…I am not saying that the obstacles we face in life are not real.  They are very real.  Nor am I saying that the pain associated with those struggles in is not real.  It is very real.  However, as believers…as Christians, in the moment that we find ourselves in a place of hopelessness, where there is nothing to do but assign blame, we are actually dealing with an illusion. What God wants us to do is to see through it to His glory and provision. When things get fuzzy and life throws you an obstacle, we are called to push beyond the illusion of hopelessness, because Christians are a people of hope. If we don’t have hope, and there isn’t something a lot better than this, what is the point in believing at all?

More on Multiplication Through Reproduction

Here is another interesting quote from Neil Cole's Organic Church.  "Christianity is always just one generation away from extinction....Yet because of the power of multiplication, we are also one generation away from worldwide fulfilment of the Great Commission."  (p.105). Cole's premise is that if a believer were to lead just one person a year to Christ, and then disciple them to do the same, the whole world could be reached within 35 years!  

Just one disciple...that shouldn't be all that difficult....and certainly within the realm of possibility. However, that would take intention and courage, sacrifice and perseverance.  It would need to become the single most important activity of our individual journey of faith.  I am not entirely sure of the math, but it seems to me that if our little congregation of 15 were to follow this principle and each new believer in turn lead one person a year to faith in Jesus, we would be 480 strong in five years and in ten years could conceivably make disciples of the whole present population of Squamish!   

Now think about what could happen if every believer in every church in our community were to take the Great Commission seriously.  The numbers are staggering and the possibilities are endless.  And yet we struggle, bound by fear of failure and weak faith.  Do we even believe that God could use us as His instruments?  Do we trust that the Holy Spirit will resource and empower us to fulfil this calling?   Perhaps not....for if we did, things would look a lot different around here.

So, my prayer today is that the perfect love of Jesus will so infuse each of us that all fear is cast aside and that we will be empowered and enabled to disciple disciples who will disciple disciples until the whole population within our sphere of  influence will come to an abiding and confident faith in Christ.     Amen

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Community

This week as I was thinking and praying about a teaching and ministry focus for our fledgling, but growing church, it occurred to me that we were probably ready for some in depth work around what it really means to be a community of believers. At work the wee hours of this first day of the New Year I was re-reading Neil Cole's  Organic Church and came across a wonderful quote that strikes at the heart of what I have been thinking about how to transform us from a small group who gather occasionally for worship and study, into a body marked by deep and enduring relationships.

Cole speaks of church reproduction rather than multiplication, and insists that we don't need seminars and courses to learn how to reproduce. It is in our DNA...a natural part of the human condition. "Inbred in all living things is a desire to reproduce. It drives us.".   He goes on to suggest that reproduction is the product of intimacy. "Even among churches, reproduction is the product of intimacy - with Christ, His mission, His spiritual family, and the lost world." (p.93) 

So, I am thinking I will spend some considerable time over the next couple of months teaching my brothers and sisters what it means to be in intimate relationship with Jesus, with other believers and with the community around us.

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The Reign of Christ

The Reign of Christ

This past Sunday, the last before Advent, is celebrated in many mainline denominations as the “Reign of Christ”.  There is a theme repeated throughout the scripture readings assigned for the day which speaks of “witness” – both what it means to be a faithful witness and the implication of that kind of integrity and commitment (or lack thereof) for the society around us.

As one might expect on this so-named feast day, Jesus is held up as the perfect example of a faithful witness. In John 18:37, as he is interrogated by Pilate about his status, Jesus responds, “You say that I am a king. For this purpose I have come into the world, to bear witness to the truth. Everyone who is of the truth, listens to my voice.”  Jesus bears witness to God’s plan and purpose.  Pilate, on the other hand, represents a defiant and self-centered worldview that has held sway throughout the ages. His response, “What is truth?” is still employed by non-believers to deflect discussion and challenge of their position. Both of these are witnesses, but to opposing and mutually exclusive realities.

What might be the implication of our acceptance of one or other of these philosophies?  Pilate’s viewpoint is marked by falsehood and bondage to the societal and personal sin of the day…a promise of oppression and ultimately death.  In it, there is no truth and no hope, only immediate gratification.  As he washes his hands of responsibility for Jesus’ death sentence (Mat.27:25), Pilate stands as an icon of a self-centered and hedonistic world-view, that is actually held by many even in today’s world.  Jesus, however, as a demonstration of God’s love and ultimate purposes for His creation, offers a vision of truth, grace and peace…both in this present day and for eternity.  Which will you choose?  Which will reign in your life?

Bad Things & God's Will

Acts 24-26.... We assume that "bad" things which happen to us are not in God's will. For instance, consider the case of Paul who was sentenced unjustly to prison for two years. We might affirm that this was "bad" and served no purpose except to make him suffer even when he was innocent. We might also assume that Paul's decision to appeal to Caesar was a random mistake that resulted in even more suffering. We would be wrong in both instances!

Why? Because God had both a plan and a purpose in these things - a role for Paul to fulfill that would bring the Gospel of hope to thousands of people...a task that might never have been completed had neither of these so called "bad" events happened to him.

We must, I believe, be asking ourselves two questions whenever we find ourselves in the kinds of situations that we would normally judge to be bad. The first is, "What do I believe might be God's purpose for me in the midst of or as a result of this situation?" Secondly, we should be intentionally looking for ways in which God can be glorified in the way I respond to the trouble I find myself in.

If Paul's behavior is any indication, he continually asked both of these throughout his years of imprisonment. Nothing is hopeless when God is present or when we are operating in the midst of his will and purposes.
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Restoration

Jesus' encounter with Zacchaeus happened the week before his crucifixion. It is one of the last recorded events of his ministry. In it is revealed essential characteristics of God and the manner in which He relates to believers.

First, Jesus approaches the lost. Zacchaeus was looking on and Jesus intentionally engaged him, "Zacchaeus, hurry and come down, for I must stay at your house today. He knew Zacchaeus' name, just as he knows each of ours. There was a sense of urgency. This encounter and the conversion it produced had to be completed in order for God's purposes to be fulfilled in this man's life.
Secondly, society's norms and moral code are transcended by Jesus. Zacchaeus was an outcast. He was completely restored to his intended place as a "son of Abraham" by the grace of Jesus. Jesus came to save the lost.

The restoration isn't a "me and Jesus" thing. It has Zacchaeus' whole household...his family and his servants, who, in that moment of restoration, were also saved.

Jesus is not a minder of status or looks. Zacchaeus stature and position were of no consequence to God, just as ours make no difference today. Jesus rejected the standards of the world and created a new order of things in which the least, lost and broken were given the place of primacy.

Finally, Jesus mere presence in Zacchaeus house was sufficient to encourage him to repent and seek to pursue reparation for those he had harmed. Jesus didn't admonish him or condemn him. He simply loved him. Jesus expected and welcomed Zacchaeus' confession, but didn't demand it as a prerequisite to his fellowship and blessing. How different and refreshingm
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